I was interested to read one of the bishop’s homilies at the excellent Joshua Camp – the Catholic Church’s frontline evangelisation initiative during the Olympics. Here is some of what he said:
“it is easy to think that we live in a time of crisis. I don’t think it is true. I don’t think we are that privileged or special to live in a time of crisis, for the Church has been in crisis since the cock crowed the first time. But our society has lost its way.”
For the full homily, click here.
In other corners of the Church, you hear nothing but crisis-talk. At a recent conference, we listed all the challenges afflicting the Church as we face out into the world today.
This intrigues me. Either the time we currently live in is a crisis for humanity, or it is not.
In favour of “crisis”, we could cite the distorted anthropology exhibited in everything from the gay marriage debate to the catastrophic misunderstanding of the human body, epitomised by the skimpily-clad Jessie J at the Closing Ceremony. We could cite the attacks on the dignity of the human person, from abuse of the elderly in care homes to the (let’s be realistic) holocaust that is abortion. We could cite the social disintegration in our society, from the pressure on teenagers living in certain postcodes to join gangs, to the shocking acts of violence in the riots last summer. With all respect, I don’t think it is exactly a “privilege” to live in the midst of all this.
At the same time, let’s not be too hasty. Let’s not forget the many details we see of the beautiful and great in our society. This has been beamed into our lives over the last few weeks in the Olympics. We have seen an exquisitely beautiful vision of the human person achieving excellence by being pushed to the limits. We have seen the human body, created by God, giving him glory in achieving feats we don’t imagine are possible. We have seen a heart-warming spirit of charity and self-sacrifice in the volunteers and commuters patiently putting up with the chaos.
While I don’t think we should play down the extreme, horrifying attacks on goodness, truth, and beauty in our society, neither should we vilify secular society, keeping within the safe walls of our cosy little Church.
For example, we may speak of the horrors of medical care related to life issues, but coming from a family of nurses, I know that there is much that is taught and practised in hospitals, which upholds the dignity, truth and beauty of the human person. Whatever is good and true “belongs” to the Church in a sense. This is what St Irenaeus meant when he talked about seeing the “seeds of the Word” in the world.
I just want to encourage all Catholics that we need to be right at home in the world 🙂 Especially as lay people, there is a “secular character” to our vocation which means finding God in every aspect of our lives and of the world, not just at Mass or on a retreat.
Maybe we are in crisis. I agree that many disturbing aspects of our society suggest this. But, especially if this is true, Christians need to be right in the world, sanctifying it. Not accusing it, moaning about it, writing it off… But loving the world. Allowing the Holy Spirit to transform it from within, through us.
So true, and a welcome reminder!
Two outstanding books I’ve found which address the very point you’re making are:
1. “Personal Vocation: God Calls Everyone by Name”, by Germain Grisez and Russell Shaw
2. “Ministry or Apostolate: What Should the Catholic Laity be Doing?”, by Russell Shaw.
(Although sadly, the bulk of this slim volume is focussed on American-only issues, and so somewhat irrelevant to us in England (Wales and Scotland), but the points he makes about differentiating, but appreciating fully, ‘Ministry’ and ‘Aposolate’, and thereby avoid clericalism ‘from either side’, are very useful.)
Wow! I’ve never been too happy with using the term “ministry” for lay work, and it is often used in the US. I will definitely be having a look at the Shaw book. I have read the Grisez book on vocation, it’s excellent.
So true, and a welcome reminder!
Two outstanding books I’ve found which address the very point you’re making are:
1. “Personal Vocation: God Calls Everyone by Name”, by Germain Grisez and Russell Shaw
2. “Ministry or Apostolate: What Should the Catholic Laity be Doing?”, by Russell Shaw.
(Although sadly, the bulk of this slim volume is focussed on American-only issues, and so somewhat irrelevant to us in England (Wales and Scotland), but the points he makes about differentiating, but appreciating fully, ‘Ministry’ and ‘Aposolate’, and thereby avoid clericalism ‘from either side’, are very useful.)
This post is one to re-read every so often. Thank you.
This post is one to re-read every so often. Thank you.